2018, Volume 15, Issue 2

Back to the Table of Contents

Tatyana A. Agapkina*
Elena L. Berezovich**
Olesya D. Surikova**

*Institute of Slavic Studies of the Russian Academy of Sciences
Moscow, Russia
**Ural Federal University
Ekaterinburg, Russia

Toponyms in the Charms of the Russian North. II: Lands. Mountains. Islands. Cities

Voprosy onomastiki, 2018, Volume 15, Issue 2, pp. 28–69 (in Russian)
DOI: 10.15826/vopr_onom.2018.15.2.014

Received 10 January 2018

Abstract: The paper continues a series of publications studying the origins and usage of toponyms in oral and manuscript texts of charms attested in the Russian North: in the Arkhangelsk, Vologda, Olonets, and Kostroma regions. In this part, the authors focus on the names of “lands,” i.e. mountains, islands, and cities, subjecting them to an in-depth analysis. The parameters include 1) variations of a particular place name in the charms of the Russian North; 2) the number of folklore texts it occurs in; 3) the relation of the toponym to other geographical names within the text; 4) isofunctional toponyms; 5) folklore motifs associated with the geographical object and its name; 6) whether the name appears in other genres of folklore; 7) correlations with the real toponymy of the Russian North; 8) possible etymologies of the name. The smallest group comprises the names of “lands” implying the semantic opposition of “friend / foe”. The largest group includes the names of mountains — either place names that refer to “all-Russian” toponymic objects (like Folyn-Gora) and often allude to biblical prototypes (Tabor, Sinai, etc.), or local mountains (like Sogozh-Gora) that take after some more general folkloric tradition (the Sorochinsky Mountains), or else occasional place names that do not have a real / textual prototype (like gory-Hry). Among the names of islands (which are half as many as the mountains), the variations of the folkloric proto-name of Buyan Island prevail. It is of note that the names of the islands and mountains mentioned in charms are barely reflective of the real topography of the Russian North (where islands abound). The names of cities, as such, are found mainly in handwritten prayers and charms (and far less frequently occur in oral Northern Russian charms), with nearly all of them referring to biblical history. Incidentally, the only name that points to a real city is Jerusalem.

Keywords: toponymy, names of mountains, names of islands, names of cities, the language of Russian folklore, charm, Russian North, semantic-motivational reconstruction

References

Agapkina, T. A. (2005). Siuzhetnyi sostav vostochnoslavianskikh zagovorov (motiv mifologicheskogo tsentra) [The Thematic Structure of Eastern Slavic Charms (on the Motif of the Mythological Center)]. In T. N. Sveshnikova (Ed.), Zagovornyi tekst. Genezis i struktura [Charm Text: Genesis and Structure] (pp. 247–291). Moscow: Indrik.

Agapkina, T. A. (2010). Vostochnoslavianskie lechebnye zagovory v sravnitel’nom osveshchenii: Siuzhetika i obraz mira [East Slavic Healing Spells in the Comparative Perspective: Plots and the World View]. Moscow: Indrik.

Agapkina, T. A., Berezovich, E. L., & Surikova, O. D. (2018). Toponimiia zagovorov Russkogo Severa. I: Moria i reki [Toponyms in the Charms of the Russian North. I: Seas and Rivers]. Voprosy onomastiki, 15(1), 65–114. http://dx.doi.org/10.15826/vopr_onom.2018.15.1.004

Ageeva, R. A. (1982). Prostranstvennye oboznacheniia v zagovore kak tipe teksta (na vostochnoslavianskom materiale) [Spatial Denominations and Toponyms in the Spell as a Type of Text (on East-Slavic Material]. In N. A. Slyusareva (Ed.), Aspekty obshchei i chastnoi lingvisticheskoi teorii teksta [Aspects of General and Specific Linguistic Theory of the Text] (pp. 132–159). Moscow: Nauka.

Belova, O. V., & Petrukhin, V. Ya. (2009). «Sviatye gory», Kiev i Ierusalim v slavianskoi mifopoeticheskoi traditsii [The “Holy Mountains”, Kiev and Jerusalem in the Slavic Mythopoetic Tradition]. In A. M. Lidov (Ed.), Novye Ierusalimy. Ierotopiia i ikonografiia sakral’nykh prostranstv [New Jerusalems: Hierotopy and Iconography of Sacred Spaces] (pp. 445–457). Moscow: Indrik.

Berezovich, E. L. (2010). Russkaia toponimiia v etnolingvisticheskom aspekte: Mifopoeticheskii obraz prostranstva [Russian Toponymy in Ethnolinguistic Aspect: Space and Human]. Moscow: KomKniga.

Berezovich, E. L. (2014). O sovremennykh zadachakh semantiko-motivatsionnoi rekonstruktsii narodnoi toponimii [On Current Issues in Semantic Motivational Reconstruction of Toponymy]. Voprosy jazykoznanija, 2, 89–109.

Fialkova, L. (1997). Ierusalim v ukrainskom fol’klore [Jerusalem in Ukranian Folklore]. Zhivaia starina, 2, 35–37.

Gorbanevskii, M. V. (1987). “Mimo ostrova Buiana...” [“Past the Buyan Island…”]. Russkaia rech, 6, 116–122.

Kondratyeva, T. N. (1967). Sobstvennye imena v russkom epose [Proper Names in the Russian Epic]. Kazan: Izd-vo Kazan. un-ta.

Larin, B. A. (1977). Istoriia russkogo iazyka i obshchee iazykoznanie (Izbrannye raboty) [History of the Russian Language and General Linguistics (Selected Works)]. Moscow: Prosveshchenie.

Moczulsky, V. (1887). Istoriko-literaturnyi analiz stikha o Golubinoi knige [A Historical and Literary Analysis of the Rime in the Book of the Dove]. Warsaw: Tip. M. Zemkevicha.

Nekrylova, A. F. (1988). Russkie narodnye gorodskie prazdniki, uveseleniia i zrelishcha. Konets XVIII — nachalo XX veka [Russian Popular City Festivals, Entertainments, and Spectacles. Late 18th — Early 20th Centuries]. Leningrad: Iskusstvo.

Nikitina, S. E. (1993). Ustnaia narodnaia kul’tura i iazykovoe soznanie [Oral Folk Culture and Language Mind]. Moscow: Nauka, 1993.

Shilov, A. L. (2003). Opyt istoriko-etimologicheskogo slovaria toponimov Karelii (bukva B) [A Historical-Etymological Dictionary of Karelia (Letter B)]. In A. K. Matveev (Ed.), Etimologicheskie issledovaniia [Etymological Studies] (Vol. 8, pp. 148–162). Ekaterinburg: Izd-vo Ural. un-ta.

Tolstaya, S. M. (2015). Gorod Ierusalim, gora Sion i tsar’ David [The City of Jerusalem, the Sion Mountain and Tsar David]. In S. M. Tolstaya, Obraz mira v tekste i rituale [The Wolrd’s Image in Text and in Ritual] (pp. 138–150). Moscow: Russkii fond sodeistviia obrazovaniiu i nauke.

Turilov, A. A., & Chernetsov, A. V. (1994). Angel Postrelil i zver’ Liubimets [The Angel Postrelil and the Beast Liubimets]. Zhivaia starina, 1, 26–28.

Yudin, A. V. (1997). Onomastikon russkikh zagovorov. Imena sobstvennye v russkom magicheskom fol’klore [Onomasticon of Russian Charms. Proper Names in Russian Magical Folklore]. Moscow: MONF.

Yudin, A. V. (2004). Mifotoponimiia ukrainskikh i belorusskikh zagovorov (na primere toponima Sion) [The Mythological Toponymy of Ukranian and Byelorussian Charms: the Case of Sion]. In S. M. Tolstaya (Ed.), Yazyk kul’tury: semantika i grammatika: k 80-letiiu so dnia rozhdeniia akademika Nikity Il’icha Tolstogo [The Language of Culture: Semantics and Grammar: on the 80th Anniversary of Nikita Tolstoy] (pp. 295–308). Moscow: Indrik.